Via Atlas Obscura:
The “elfin lady stone” was actually covered up back in 2015 after road work was conducted to clear a landslide near the town of Siglufjordur. The rock, which according to local folklore, was sacred to the elves, was buried without the workers even taking much notice. Until the calamities started.
Tolkien notwithstanding, the elves of northern Europe have kind of a shady reputation in folklore. Just saying.
How can any man judge, unless his mind has been opened and enlarged by reading?
—John Adams
Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.
—Martin Luther King Jr.
Who put that blurb for The River of Night up over there?
If you see something beautiful in someone, speak it.
—Ruthie Lindsey
The San Pedro Mountains Mummy, claimed by some to be the remains of a Nimerigar (Wikipedia)
For the most part, the Fair Folk of North America are more congenial than their European counterparts. Though exceptions certainly exist, they are more likely to be friendly to mortals than the average sídhe or pisgy, for example.
One clear exception is found among the peoples of the Great Plains. The little folk of that vast region between the Rocky Mountains and the Mississippi River are most often depicted as a race of dangerous cannibals. These “cannibal dwarves” or “wild people” are known to virtually every tribe in the region—and even into the Rocky Mountains. They are called by a multitude of names, including:
Cannibal dwarves are dangerous and aggressive by nature. Like the faeries of Europe, they sometimes kidnap children or use their magical powers to harm people. They hunt with bows and poisoned arrows, and are able to inflict wounds without breaking the skin—also a point in common with their European cousins. They have their own villages, trails, and other places. They can only be seen, however, when they want to be or are taken unawares.
Descriptions of these little folk vary somewhat from community to community. In Arapaho legend, they are immensely strong. According to the Omaha, they are tiny one-eyed cyclopes. The Crow see them with pot bellies and no necks. In other Siouan traditions (Osage, Omaha, and Kansa, for example), they sometimes have wings.
Whatever the particulars, these beings are usually said to be the size of children (generally 2–4 feet tall), dark-skinned, and extremely aggressive. They usually have squat necks and sharp teeth. Some storytellers say they have the power to turn themselves invisible, while others say they are hard to spot simply because they move with incredible speed. Some suggest that their warlike temperament comes because they must be killed in battle in order to reach their dwarfish afterlife. Others say that they are gluttons who habitually kill more than they can eat just because they can.
These beings are almost always hostile to human beings. There are some Crow legends, however, in which a nirumbee helps a mortal, especially during a sacred fast or in return to a kindness done to them. Furthermore, they are said to have played a major role in shaping the destiny of the Crow nation through the dreams of the Crow chief Plenty Coups in the early twentieth century. They thus can be seen as imparting spiritual wisdom despite their overall hostility to humans.
One person with passion is better than forty people merely interested
—E. M. Forster
Into the Wonder 